“great are the Works of G’d; they seek all of their desires”
exactly how to translate the second phrase of Psalm 111:2 is uncertain. it is cryptic, but what i have here is about as simply close as it gets. i’ve seen it as “they should be studied by all who enjoy them” and as “sought out according to all his wills”–maybe one of those works somehow for you. but what i have here reflects netzach in malchut.
how so? well, every creature contributes to the great purpose of existence…each according to its realm. as we’ve seen before, each human has a realm in which to work. mitzvot that are best suited, which they will do strongly, with ambition and drive…that will seem most natural. each of us is a sovereign in our piece of the humble walk….ensuring that our walk is humble but not broken or despicable.
it is so for every creature. we may not understand what the realm of the ant-way is (except perhaps E.O. Wilson) but the ant is utterly best at it, and its chafetz (‘desire’) is most after that ant-way in Creation. the beauty of this understanding is that we are granted “strength” in desire, netzach in chafetz, hence we will press it home. and the sum of all our desires is nothing other than G’d’s Will…..
the sum of our desires becomes the greatness, the “gadol-ness”, the malchut of Creation. we are the kingdom of G’d, each of us a small fractal bit of the whole.
that this is “natural” kabbalistically is easy to see, for Creation originates in the ratzon (‘will’) of G’d to love an other. in human terms, the “will” to love another is desire…to long for….to want.
“for I desire loving-kindness and not sacrifice,
and the knowledge of G’d, not burnt-offerings”
we go after netzach in malchut, ambition in sovereignty, when we learn Torah and make our fractal desire tend ever closer to the overarching ratzon of G’d. each piece of desire includes the essence of the whole. this is what r’ Yehuday haNasi, master of the Mishnah, means when he tells us in Avot 2:4:
“make your will like His Will, so that He will make your will like His Will”
is it odd to aspire to have G’d’s Will match your own? nope. it is simply netzach in malchut….the way of bending the will of the universe to the path of the humble walk. THAT is the “victory” that is in the “kingdom”.
mussar for netzach she b’malchut
with another….bein adam l’chaveiro everyone has a contribution to make. help another to make his/hers.
with yourself….bein adam l’atzmo what is your strongest desire right now? the one you think is your strongest? is it spiritual? or is it material? if the latter, put it to the test: does it tend to justice? does it love kindness? and does it walk humbly with Your G’d? if not, keep seeking your desire and suppress your will.
kabbalah for netzach she b’malchut
in assiyah….the world of doing/completion it is important that we all examine our circumstances, motivations, and perceived limitations to find the Divine Spark underneath/inside. the Indwelling Presence of G’d in each of us is called penimyut or ‘innerness’. it is integrity, consistency and thoroughness….evenness and wholeness of spirit. find more of yours today.
in yetzirah….the world of feeling/formation r’ Nachman teaches that
“all the world is a narrow bridge–the main thing is not to be afraid”
you must summon netzach, inner strength, to overcome the fear that grabs you just knowing that the world is fraught with danger and obstacles. but we are to fear only one thing in the universe–we are to be only in awe of G’d. the rest is emotion for us to take control over. consider your personal narrow bridges…..and dwell on the bridge that aids you in getting across!
in b’riyah….the world of thought/creation King David is the model of a ruler in the Tanach. his strengths included his utter faith in G’d and the thoughtfulness of his approach to ruling in a Divinely Desired way. even an “enlightened despot” is enlightened…so seek ye wisdom in your realm of Creation. consider every action before doing it…and the consideration for every action can begin now.
in atzilut….the world of nearness to G’d/intuition “ki l’olam chasdo”…’His loving-kindness is for all time and space’ is a refrain from Psalm 136 that we first considered in week 1 of the counting (interinclusions in chesed).meditate on how G’d’s chesed is also netzach in malchut and strive to abide in it as the mark of your penimyut, jude.
kinyan 46 of 48 ways to acquire Torah
Mach’kim et Rabo….Making One’s Teacher Wiser. there is no greater satisfaction for a teacher than to have students who are studying Torah so diligently and imaginatively that they produce new understandings that did not even occur to the teacher. this makes possible the axiom that each of us should learn from everyone we meet. and it is good for all to remember that it is the very rarest of rabbis who has all the answers! teach your rabbi to be wiser, and you will be learn/do Torah in the process (Chagigah 14a):
“a wise person is a student who makes his/her teacher wiser”