“y’yasher kochacha sheshibarta”
(you are to be congratulated for the shattering [of the tablets])
this is the astounding conclusion of Chazal (Yevamot 62a) concerning haShem’s decision to have a second set of tablets made by Moshe, upon which G’d G’dself would inscribe afresh “the words that were on the first the first tablets that you shattered“. this shattering is 1 of only 3 completely independent actions of Moshe that G’d praises, according to Chazal. have you ever been praised for shattering something of value? for shattering something of great value? for shattering something of profound value?
well, yes. if you are doing profound t’shuvah, you are shattering youself in order to get to the essence of your Self. and this is praiseworthy. it is righteous.
“a time to act toward haShem”
we learn from Psalm 119:126. “toward” is usually translated as “for”, but the prefix means toward as well, and when so understand points to the basis for calling the shattering of person in t’shuvah a righteous act. when you are returing to G’d, which way are you going? well, toward G’d. it isn’t the full extent of “to” that matters, but the direction of “toward”. and in Elul all of us have the opportunity to recognize that it is a time to act in a direction leading unerringly toward haShem.
the shattering of the tablets is, in the eyes of the Meshech Chochma, a late 19thc/early20thc chassidic scholar, necessary to demonstrate to the People Israel that there is only 1 source of holiness in existence: G’d G’dself. particularly if you consider that the People were, at the time of Moshe’s descent with the first set of tablets, engaged in worship of a golden calf, it is easy to see how dangerous bringing the tablets themselves to the gathering could easily have led to the replacement of the calf with the tablets. that might at first glance seem to be an improvement, but it is actually even worse. G’d intended the words to be holy revelation and not the stones, and it was abundantly clear to Moshe that the People were doing “thing” idolatry.
t’shuvah is correction of our mistaken making of things to which we cleave instead of cleaving to G’d. but we each must be Moshe to ourselves. we have to develop, in our efforts at t’shuvah, the instinct to know to shatter before our error becomes entirely stony barrier or substitution for acting toward G’d. but none like Moshe has ever arisen, we hold as “creed” in the prayer yigdal. but that was only in Moshe’s capacity as prophet. the action of shattering was taken by Moshe in his independent humanity. what it taught, and still teaches, is that now we can always recover from stoniness and shattering by preparing ourselves as new tablets
“I [G’d] will inscribe the words that were”
the words that were before we mistook them, or misplaced them, or engraved them ourselves in ways that created idols instead of revelation. paths that led us away from the walk with G’d.
make like Moshe and shatter the hardnesses–it is time to act toward G’d!